“But what about the Rich Man and Lazarus?” they ask. They always ask this. Every time I mention in passing to a Christian friend that I do not believe in consciousness after death (i.e. the innate immortality of the soul) they always bring up this story (Luke 16:19-31).
The story of the Rich Man and Lazarus is a parable. It cannot be interpreted as anything else otherwise it is in conflict with too much in the rest of the Bible. It has to be understood as an allegory.
Problems with a literal interpretation
Here are some problems with interpreting it as reality – instead of a parable.
Read literally the parable suggests that Abraham is in heaven. However, according to Genesis 15:13-15 Abraham went to his fathers. Abraham’s ancestors were idolaters (Joshua 24:2). So if Abraham went to his fathers he should be in hell, not heaven. No Abraham is neither in hell nor heaven, but dead – buried with his ancestors. Hebrew 11:8-10, 13 says that Abraham died without receiving the promise (the Promised Land, i.e. Heaven).
According to Scripture one does not get ones reward upon death, but “they that have done good, [receives] the resurrection of life; and they that have done evil, [receives] the resurrection of damnation” (John 5:28, 29). It is at the Second Coming that the reward is given “to every man according as his work shall be” (Revelation 22:12). The reward is given to all the Righteous at the same time (Hebrews 11:39, 40). Both the Dead Righteous and the Living Righteous will go with Jesus to Heaven at the same time (I Thess. 4:16, 17).
Reason for the parable
Jesus used the parable to chastise the Pharisees for their money-loving (Luke 16:14, 19-21).
The parable also warns that miracles from the netherworld (i.e. “Crossing Over with John Edwards”) will not bring people to repentance (Luke 16:30). Truth comes not from the spirits of the deceased, but from the Scriptures – “Moses and the Prophets” (Luke 16:31).
Jesus habitually talked in parables (Matthew 13:34, 35). It was His preferred method of teaching (Mark 4:33, 34) and he often used the common metaphors of his audience. Using the metaphors from the Pharisees own (erroneous) paradigms he showed them on their covetousness.