Sunday, July 26, 2009

Religulous





Okay, so I saw Religulous (2008). After hearing so much bad rap about it, I was surprised by finding myself actually liking it. However, I didn’t find it funny. The only partially funny part of the documentary are the posters. Wasn't this film supposed to be humorous? It is after all hosted by comedian Bill Maher. For some reason I thought that comedy was the intention; but truly, I didn’t laugh once. Then again, I didn’t laugh watching Borat either – thought it was the stupidest film I’ve ever wasted time and money on. Why do I mention Religulous and Borat in the same sentence? Simple, they were both directed by Larry Charles.

Back to Religulous. I liked it because it highlights some very pertinent questions that I also ask. For instance, why do Christians believe in things that are not in the Bible? An example would be the celebration of Jesus’ birth on December 25th. Or keeping Sunday holy. These observances are nowhere to be found in Scripture, but still it is practiced as Biblical truth by the majority of Christendom. And that’s, in part, why I liked Religulous. It asks some valid questions.

A theme from Religulous is how Christianity does not reflect Jesus. I think this is in part what I tried to address in a post earlier this month: Religion vs Real Christianity. Maher asks some religious figures about the example of Jesus, versus their own; comparing religious figures with rock stars, which is so contrary to Jesus. Again, good and very valid questions. Standing in front of the Vatican Maher asks: “Does that look anything, like anything Jesus Christ had in mind?” A valid question. While I don’t believe God has anything against being wealthy (there were many examples of godly and wealthy men in the Bible), it is true that many religious figures seem to be in it for the money – this is foiled sharply against the example of Jesus. If anything, the purpose of the Church is NOT to make money for itself. Instead, it ought to be a conduit of encouragement, love and grace. And money received is to be channeled into helping others, not itself.

After an interview with some Christian truckers, Maher finishes his conversation with: “Thank you for being Christ-like and not just Christian.” How sad that there should be such a clear difference between Christians and the Christ they follow; and that the real thing is the exception, rather than the norm. It is for this reason that I often do not want to call myself a Christian. I honestly find little in common with Christianity, and the vindicative hateful “God” they represent.

For instance, in Religulous, Christians are shown with posters saying “God hates fags!” One lady announced “I don’t hate them [homosexuals]; God hates them!” (So one is to believe that, a mere mortal is more loving that the God of love?!) What these depictions show me is that these Christians do not know what the Bible teaches when read cohesively. God does not hate sinners, God hates sin; and God doesn’t hate sin arbitrarily, but because of how it hurt us or those around us. Actually, the Bible teaches the opposite of what these posters say: God loves sinners (Romans 5:8)! And speaking of homosexuals, in the Bible homosexuals are listed among a group of other sinners, like drunkards and envious people (1 Corinthians 6:9, 10). Why don’t we see Christians with posters shouting God hates drunkards and God hates envious people? Probably because half of them like to take to the bottle or are jealous of their neighbors. These kinds of double standards by “Christians” is a terrible blight on the religion. Jesus clearly taught not to point the finger, and on many occasions proved by word and example that He is not judgmental. Now, if a perfect person like Jesus did not judge the “sinners” of his day, who are we – full of faults and sins – to judge anybody?

I also have to agree with an Amen, when Maher says: “Two things that are completely incompatible is Christianity, as Jesus taught it, and nationalism.” This is probably one of the main purposes of this blog – my protest against Church and State. The Kingdom of God is not of this World, let us never forget it; and not try to make it otherwise.

Maher interviewed a Catholic priest at the Vatican observatory discussing religion versus science. The priest remarked: “The Scriptures are not teaching science.” How true. And that is part of the problem – people do not know how to read the Bible. I’ve written about that before too: Who Wrote the Bible? While I agree that the Bible is not a science book, I disagree with the assumption that Science and Religion are on all things mutually exclusive. There definitely are areas of overlap. And his blanket questions, like “Do you believe in Evolution?” is very much naïve on the topic. Firstly, there are many types of evolution. For instance, cosmological evolution, macro biological evolution, micro biological evolution and here we find three further types: divergent, convergent and parallel evolution. I, for instance do not believe in macro evolution, but I do believe in micro evolution. On many occasions in the documentary Maher would ask such blanket questions, and did not allow his interviewees to explain their views in full.

He also makes big deals out of strange things. For instance, the fact that the virgin birth is not recorded in all four of the Gospels is of pivotal value to Maher. Or the fact that very little is known of Jesus' childhood is heavily troublesome for Maher. Why should this be the case? Jesus’ childhood is actually of very little consequence for the Gospels. That Jesus’ birth is covered is what ought to be surprising. The Gospels (first four books of the New Testament) are not biographies, as Maher believes. A biography covers the majority of a person life. This is not what the Gospels do or intends to do. They only substantially cover the three years of Jesus’ ministry and only touch on the highlights. His criticism of the Gospel in this regard is unfounded. It’s like criticising a news article for not reading like a good screenplay.

Further, Maher addresses the great old Question of Evil: “Why doesn’t He [God] just obliterate the Devil and therefore get rid of evil in the world?” This is an old theological / philosophical question and which I addressed on this blog before as well. It is a question that Maher, who is a champion of freedom (and freedom of speech in particular), ought to be able to figure out the answer of for himself. I’ve addressed this dilemma in parts in various posts here before, but let’s try to summarize it:


God is Love and the highest value for God is Love and God wants us all to share in that Love. A requirement for Love is the Freedom of Choice. Forced love is an
oxymoron. Bribed love is not love, it’s prostitution. Coerced love is not love, it’s harassment. Forced love is not love, it’s rape. We, therefore, have freedom of choice to love or not to love. Many people choose selfishness, i.e. not to love, and the result is pain and suffering to others and ourselves. If I rape you, I have used my freedom of choice not to love you. Shockingly, God cannot do anything about it, without taking away my freedom of choice. It is all good and well to ask God to take away all the suffering in the world, but at what cost? To do so, God has to take away our freedom of choice, in which case God would not be Love, but a Tyrant.

Religulous’ reference to Christianity being a copycat religion I well addressed in my post on the Zeitgeist film, and it would seem that Religulous did exactly the same type of ridiculously lame scholarship that Zeitgeist did. Then again, that’s what one would expect from Hollywood, isn’t it?
Religulous also addresses Faith and Maher describes it as follows: “Faith means making a virtue out of not thinking.” This is sadly, actually what most religions including the majority of Christianity does. This, of course, is not what Biblical faith involves as I explained in a recent post on "Faith". Maher praises doubt throughout the movie, saying: “Doubt is humble.” It is true in part. Admitting how little we know is humble. Not pretending to have all the answers is humble. But boasting doubt? It might be honest; I just don’t know whether it is humble.

I have a list of probably another ten points I can write about, but I think the above mentioned is enough.

To conclude, in general I liked Religulous for the simple reason that it asks some pertinent (and honest) questions. While there are some moments one could argue somewhat blasphemous, it was very clear to me that Maher actually have very high esteem for Jesus and much of his questions revolved around why Christianity are not like the "Christ" they profess. Much of the film, however, was based on the doubt of Maher (and assumingly also that of Larry Charles), and at times (deliberate?) misrepresentation of those involved. I cannot say that there was anything in this documentary that presented new questions, or facts to shake my trust in God. (It might shake one's faith in Religion, but that's nothing new -- my faith is not in Religion.)

In my opinion, a much better documentary on the topic of religious fundamentalism is CNN’s three part documentary God’s Warriors.

Comparative Religions

From one site to another, I stumbled onto this great chart that compares the main features of over 40 religions. From my quick perusal it actually looks quite objective. So far, I'm quite impressed. It would have been nice, however, if I could get it ordered according to worldview; for instance, all the pantheistic religions together, all the monotheistic religions together, etc. Nonetheless, it is still a handy chart for people like me with interest in comparative religious studies. Now this is something that I would enjoy teaching one day.

If you're not sure where you fit in, start by asking yourself what's your worldview: theistic, deistic, pantheistic, atheistic. What ever you do, don't go for the cop-out.

I used to be a pantheist (New Age). Now I'm a theist.

Saturday, July 25, 2009

The Good News Tour 2009

A series of sermons about God -- the God I believe in.

In MP3-format. Right-click and "save as".

The Good News Tour 2009

1. Is There Really a God? -- Greg Boyd
2. What I Expect from God -- Marco Belmonte
3. What is God Like? -- Herb Montgomery
4. Prove to Me God is Love -- Greg Boyd
5. So Why All the Suffering? -- Herb Montgomery
6. Scary God or Scary People? -- Brad Cole
7. What Does a Christian Look Like? -- Greg Boyd

Thursday, July 23, 2009

Martial Law Exercise

Dear American serfs,

On July 27th through July 31st expect a martial law exercise across several states using US, Canadian, Australian, UK and corporate militaries. The National Level Exercise 2009 is in preparation for terrorists, and do not forget that you (yes you civilians) will be the test dummies. This, of course, makes complete sense, since it is in actual fact an exercise in preparation of you -- for when the day comes that you wake up and see yourselves slaves of a Big Brother state and you suddenly try to rise up against the Beast.

But don't worry; this coming couple of days is not the real thing. It is indeed just an exercise, and you will become exposed to more and more of these drills to desensitize you for the real thing.

The YouTube-video below is just to (--wet--) whet your apatite.

Monday, July 20, 2009

Religion vs. (Real) Christianity

In my one native tongue, the word “religion”, when translated directly into English, means “God-service”, i.e. serving God. If we were to ask a number of people to define religion I am certain several will say something along the lines of “rituals or systems for pleasing God.” The idea of religion being the act of “serving God” seems to be core to what we understand a religion to be. There is one exception though, and that is true Christianity. In real Christianity the focus is not on us serving God, but rather on God serving us.

Does the idea of God serving us, of God being our servant, bother you? That is a normal reaction. In this world the custom is for the weak to serve the powerful. The powerful seldom serve the weak.

Keep in mind that according to Christianity, Jesus is the Incarnation of God; in other words, Jesus is God in human form. Therefore, when we study the character of Jesus, we in fact have a case study of God’s character. What do we see when we look at the ministry of Jesus? Jesus served the people. Sometimes we think that Jesus did what He did merely as an example to us. While it is true that we can learn from Jesus’ example, that is not the reason He served the sad, the hungry, the lame, the blind, the sick and sin stained souls. He served them, because that is His character – that is God’s character.

On one peculiar occasion, Jesus started to wash the feet of his disciples (John 13). Washing someone’s feet was considered the job of the lowest servant. One of Jesus’ disciples, Peter, vehemently protested. “Lord, are you going to wash my feet? You will never wash my feet!” Jesus interrupted his tangent, explaining that if He doesn’t wash Peter’s feet, the disciple cannot be part of Him. Why? Because, accepting Jesus (i.e. accepting God), is accepting this inverted role of power: God serving us, not us serving Him.

To be a Christian is first and foremost not about us serving God, it is about accepting God’s service to us. Firstly by acknowledging God’s redemptive deed at the Cross (however we understand it); and secondly, by accepting God’s continual service to us even now. That is an essential principle of true Christianity. Flowing from this is a remarkable transformation. When we comprehend how a Being of such unfathomable magnitude and power could become our “servant”, we respond with active gratitude. Because God serves us, because God demonstrated such undeserved love to us, we want to respond in loving service back to God.

This is the difference between true Christianity and other religions that worship deities. Worshipping God, serving God, is never in an attempt to appease or influence God. It is always in response to God’s goodness toward us: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 8:5).

As Joyce Meyers like to say: Jesus did not die on the cross so that we could have a religion. He died on the cross so that we could have a relationship with Him.

Tuesday, July 14, 2009

Learn How to Do an Obama

Here is how it works: Contradict your administration all the time.

An example:

President Obama tells Anderson Cooper from CNN that he will look into an investigation of an Afghan massacre involving U.S. soldiers and possible war crimes: “I think that, you know, there are responsibilities that all nations have, even in war; and if it appears that our conduct in some way supported violations of the laws of war, then, I think that uh, we have to know about that.” [My transcript from the interview.] (See this section from the interview on YouTube.)

Of course, this is contrary to the official standpoint of the Obama administration just two days earlier: “Obama administration officials said Friday they had no grounds to investigate the 2001 deaths of Taliban prisoners of war who human rights groups allege were killed by U.S.-backed forces,” CBS News.

Just one example of many such cases that now have become a typical Obama-administration phenomenon.

Faith

What is it? Specifically, what is faith within the Biblical context? Many people will have you believe that Christianity requires a blind faith. This is not the case. Faith, in the Bible, is not a blind surrender to superstition. God invites us: “Come now, and let us reason together, saith the LORD…” (Isa 1:18). A whole book (Proverbs) in the Bible is devoted to Wisdom and throughout Scripture wisdom is praised and superstitious belief in idols (the illogical worship of inanimate objects) is scorned. Jesus talks about wise men and foolish men. In fact, Jesus is Himself described as the Word. The Greek term translated into “Word” in English is “Logos”, which means [logical] expression. Whatever faith is, it is clearly not a simpleton's acceptance of something that lacks reason; of something illogical.

So what does “faith” mean in the Bible? The first time the word faith is used in the Bible is in Deuteronomy 32:20: “And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.” The Hebrew word for faith, from this passage is “'êmûn” and literally means “established”, “trusty” or “trustworthiness”.

When Jesus says in Matthew 6:30: “…if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?”, the lack of faith in this section comes from the Greek word “oligopistos”, which means “lacking in confidence”.

Referring to the centurion that asked Jesus to heal his servant by merely speaking the word, Jesus answered: “…Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10). The term “faith” in this passage comes from the Greek “pistis” which means “persuasion”, “conviction”, usually of Truth.

The implication is not blind faith, but acceptance of a Truth after being persuaded of its validity. The centurion was not hoping on some superstitious belief, but he was convinced that Jesus could heal his servant because he knew about Jesus’ ability. He had probably heard of the many instances where Jesus healed the sick and might even have witnessed some of these miracles. He was persuaded about Jesus’ power; he was convinced of His authority over sickness.

Throughout the New Testament the word translated into faith in English is the same Greek word “pistis”, i.e. persuasion of truth, or the negative “oligopistos”, i.e. a lack in confidence -- not trusting something. A better modern translation than “faith” would probably be “trust”. Trust is something that comes from experience; to have confidence in something. That is why “faith in God” is not merely saying the words “I believe in God”, nay, true faith, is trusting God. And trusting God comes from having a relationship with Him.

God never asks us to believe, without giving sufficient evidence upon which to base our faith. His existence, His character, the truthfulness of His word, are all established by testimony that appeals to reason; and this testimony is abundant. Yet God has never removed the possibility of doubt. Our faith must rest upon evidence, not demonstration. Those who wish to doubt will have opportunity; while those who really desire to know the truth will find plenty of evidence on which to rest their faith. -- Steps to Christ; Chapter 12.
[This little book, Steps to Christ, is basically Christianity in a nutshell. Two great chapters regarding faith is Chapter 6: Faith and Acceptance and Chapter 12: What to Do with Doubt. Or download the whole book in pdf-format here. For more formats, including audio, visit this website.]

Sunday, July 12, 2009

Critiquing America

Every month I write a lengthy letter that I send to family and friends. After my previous letter a very good (American) friend of mine emailed me, admitting that she took offence to my negative opinions of America and how the current government is addressing the economic problems.

Lest I offend any more people, I would like to say here publically, as I replied to my friend in private, that my comments on America are not critique, as much as it is vocalized observation. In other words, my purpose is not to criticize America in these letters. (For that I have this blog ;-) .) It is primarily to note the symptoms, ponder on the causes, and extrapolate possible future results.

Let me give you an example. When Zimbabwe started to feel an economic hardship they started to print extra money. This money was not based on anything real, like gold. Such printing of unsubstantiated money created inflation (i.e. you needed more money to pay for things), and the government tried to “solve” this problem by printing even more money. Again, since the money was not substantiated by something real its value decreased. A cursory look at Zimbabwe’s complete depreciation in currency is a glimpse into what will happen to the American Dollar if America continues to print more money. I’d like to mention two other observations that are underscoring the issue with this continued printing of unsubstantiated money in America. The first is the Chancellor of Germany’s critique of America’s economic plan. From experience, Germany knows all too well the type of reality where you need a wheelbarrow load of money to buy bread. The second is China, Russia, Brazil and India’s discussion of abandoning the US Dollar as the trade currency of choice. If these countries have lost faith in the American Dollar, it should say something – keeping in mind that these countries are some of the biggest exporters in the world.

My friend asked me a very serious and probably fair question: “What would YOU do instead of what is being done with the banks?” Firstly, let me not pretend to have the solutions to this problem. As I said in a previous letter, this problem is too big for any one person (i.e. Obama or any president and his cabinet) to fix. One thing I would not do is to continue to print valueless money. Printing unsubstantiated money is not solving the problem. It is merely prolonging the inevitable, and by doing so it is increasing the seriousness of the collapse when it occurs. Obama’s recent proposal to give the Federal Reserve Bank more power is another thing I would not do. The US’s Federal Reserve Bank is not “federal”, it is a private company. As I heard one guy say, the Federal Reserve Bank is as “federal” as Federal Express. Part of the mess the US is in, is because companies have gotten too much power over government. Increasing their power will increase the problem.

Also, I don’t think bailing out the these “too big to fail” companies will solve the problem, and here is why: The premise is that by helping these companies the money pumped into them will tinkle down from top-to-bottom until the common man at grassroots level benefits. This is mostly not the case. The money dumped into these companies will mostly be used to pay off the debt (often abroad). In other words, the money will not somehow soak down to the average citizen that needs it the most; instead, the money will go out of America, or save the butts of the rich elite whom have their own savings, yachts, holiday houses in tropical countries and European sports cars.

What would I do instead? Personally I would distrust these major companies, and if need be let them fail.
What I would do with all these billions of dollars in bailout money is invest from the bottom up. I’d invest in emergency projects, encourage entrepreneurial businesses, improved education, build up the infrastructure and not cut infrastructural budgets (like that of the education system, police, etc.). The basic difference between what is being done, and what I think ought to be done can best be described by an analogy of a very sick person. Currently the sick person’s symptoms are being treated. I propose that the person’s immune system be boosted. If one continue to treat the symptoms the person might superficially seem to improve (and that is what the continual printing of money will achieve in the short run), but suddenly the sickness will flare up and the inevitable will happen. (The printing of money will only go so far, until Zimbabwean results occur.) On the other hand, if you focus not on the symptoms, but on boosting the immune system, the patient will be in serious pain and suffering at first, but there is a very good chance that the person will start to heal naturally if you make sure that the causes are not still in place. This healing will not be a superficial covering of the symptoms, but actual recovery. The focus should not be on improved comfort and relief, but on actual healing.

Of course, I do not pretend to know it all – I’m not a politician or economist. I’m merely an observer.

To come back to my criticism of Obama, let me be clear that I’m not criticizing him in particular. (Again, I’m not so much a critic as an observer.) I’ve been equally critical of Bush, even more so, but for different reasons. Bush moved America towards an Orwellian Big Brother state. Obama has done very little to counter that momentum. However, I must admit that I’ve lost my faith in Obama long ago. Any true perusing of the media will reveal that what Obama says often contradicts what his administration says. It would seem that his job is mostly PR.

I do not trust politicians. I didn’t trust Bush. I do not trust Obama.

Sunday, July 5, 2009

Britain's Spy Chief's Cover Blown on Facebook

That's one for Facebook and zero for Lady Sawyers (wife of the [now ex] Chief of Britain's Secret Intelligence Service). The bright Lady Sawyers posted family pictures, including that of her husband, on her Facebook account. Now the whole world knows who Britain's Spy Chief is.

From News24.Com:

Spy Chief's Cover Blown

2009-07-05 14:20

London - The wife of the new head of Britain's spy agency has posted pictures of her husband, family and friends on internet networking site facebook, details which could compromise security, a newspaper said on Sunday.

Sir John Sawers is due to take over as head of the Secret Intelligence Service in November. The SIS, popularly known as MI6, is Britain's global intelligence-gathering organisation.

In what the Mail on Sunday called an "extraordinary lapse", the new spy chief's wife, Lady Shelley Sawers, posted family pictures and exposed details of where the couple live and take their holidays and who their friends and relatives are.

The details could be viewed by any of the many millions of facebook users around the world, but were swiftly removed once authorities were alerted by the newspaper's enquiries.

"There were fears that the hugely embarrassing blunder could have compromised the safety of Sir John's family and friends," the newspaper said.

Publishing the story on its front page and the pictures on a double-page spread, the Mail on Sunday said the information "could potentially be useful to hostile foreign powers or terrorists".

It was the latest in a string of security blunders, lapses and leaks by British officials that have embarrassed the government of embattled Prime Minister Gordon Brown.

- Reuters

Tuesday, June 30, 2009

Obama, an Eugenicist?



These are serious accusations -- Obama, an eugenicist! What do you think?

Your Facebook Password for a Job

How strongly do you want that job? Strongly enough to give up your privacy? Applying for a job at the city of Bozeman, Montana, requires you to give your passwords to your blogs, Facebook and other social networking accounts and email accounts to the potential employer.

Is this even legal? If so, I can imagine how in the future employers may attempt similar invasion of privacy in order to see if you are a "...a child molester or had some sort of information out there on the Internet that kind of showed those propensities..."

Read the article at Cnet News.

Friday, June 26, 2009

Israel or Palestine?

So, are you for Israel or for Palestine?

Sunday, June 21, 2009

Tuesday, June 16, 2009

Ozymandias

A lyrical interpretation by The Black League of Percy Bysshe Shelley's
"Ozymandias":

Sunday, May 31, 2009

5 Reasons People Give Up on Christianity and 5 Replies

Earlier this month, a friend sent me a link to a news article reporting on a presentation by Prof. Scott McKnight, a New Testament theologian at North Park University, Chicago. McKnight revealed the trend of numerous people leaving the Christian faith. This is something I’ve noticed amongst friends and acquaintances when I visited South Africa earlier this year as well. McKnight proposes five reasons why former Christians gave up on Christianity.

(1)

The first, he says, is the rigid doctrine of Biblical infallibility / inerrancy. When Christians actually start to read the Bible for themselves, instead of sitting back and waiting for their pastors and priests to do their reading and thinking for them, they are disillusioned when they find contradictions in the Bible. This shakes their faith and they abandon Christianity. I wrote a post on this called “Who Wrote the Bible?” on my blog, showing that there are in fact errors (contradictions) in the Bible, but that this does not lessen the inspirational quality of the Bible. Inspiration is not spirit-possession. When God inspired the Bible writers, God did not possess them like a spirit possesses a medium and literally “write through them”; nor did God always dictate. Rather, God inspired them with thoughts and they transformed these thoughts into words, using their own cultural paradigms, their own words, their own understanding. As one writer puts it: “The Bible is written by inspired men, but it is not God’s mode of thought and expression. God, as a writer, is not represented. Men will often say such an expression is not like God. But God has not put Himself in words, in logic, in rhetoric, on trial in the Bible. The writers of the Bible were God’s penmen, not His pen.” Also, the Bible is not a handbook with principles clearly spelled out in bulleted points. Instead, it is a compilation of case studies. It is our responsibility to identify the principles in these case studies. One preacher I recently listened to explained it in similar terms: “The Bible is not a codebook; it’s a casebook.”

For my post on “Who Wrote the Bible?” you can go here.

(2)

The second reason McKnight believes so many people are leaving Christianity is because of the clash between faith and science. This is a sad turn of events, and not as clear cut as people would like us to believe. The pioneers of modern science saw no such dichotomy between faith and science. Isaac Newton, for instance, felt no need to give up his faith while pursuing scientific truth. There need be no “clash” between faith and science. Science, I believe, is the discovery of the marvel of God’s creation. I like how the little book Steps to Christ put it: “Nature and revelation alike testify of God’s love”; “Nature speaks to our senses without ceasing”; “The poet and naturalist have many things to say about nature, but it is the Christian who enjoys the beauty of the earth with the highest appreciation, because he recognizes his Father’s handiwork and perceives His love in flower and shrub and tree. No one can fully appreciate the significance of hill and vale, river and sea, who does not look upon them as an expression of God’s love to man.” While science and faith have areas of overlap, there are also areas where each is wholly in a sphere of its own. For instance, there is a limit to what science can say about God, in the same way there is a limit to what the art critic can say about the artist. While it is true that the artwork reveals somewhat of the artist, it only reveals a fraction. Science’s study of creation only reveals a fraction of the Creator.

(3)

McKnight’s third point for why so many people are leaving Christianity is the example of Christians; and he specifically refers to the sexual abuse in the Roman Catholic Church in the USA. I think there are two points that need to be made here. Firstly, the Christianity itself teaches (or should I rather say, the Bible teaches) that the Church will become utterly corrupt. The Bible’s critique of the latter day church is much worse than ours. She is called Babylon: “fallen”, “the habitation of devils” and “foul spirits”, the “Mother of harlots and abominations of the Earth” (Revelation 18:2, 17:5). The Church’s degradation should in fact strengthen our faith in the validity of the Christian religion; while at the same time it should make us highly critical of the institutions (the “Church”). We are warned, thus, to think for ourselves, to be weary of the Church – even to “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues” (Revelation 18:4). One need not be in a mainstream church to be a Christian. However, the Bible is clear that we ought to be part of a community of faith; there is thus room for “church”, but let’s be careful not to deify the church. The “church” is not the Christian goal – Jesus Christ is the goal.

This brings me to the second point I’d like to make here: The Church has never been intended to be the “example” for what a Christian is supposed to be. After all, the Church is a hospital for sick people (sick with sin) – it is not a little heaven-on-earth. The only example, the only true pattern for Christianity is the Christ, Jesus. No fallible man is to be our model, no fallible Christian our guide. Christ alone is the example for the Christian life. The moment you take your eyes of Jesus and start criticising the church, make sure that you make a clear distinction. The “Church”, is not the essence of Christianity.

(4)

The fourth point why many people are leaving the Christian faith is the (unbiblical idea) of Hell where God keeps souls alive so that He can torture them for ceaseless millennia for the sins they committed during their relatively short lives. This is, I believe, a sick doctrine rooted in pagan traditions and an honest and true study of Scripture shows that it is not Biblical.

I’ve written about this and related topics on my blog as well:

“The Shaky Pillars of Hell”

“I Don’t Have a Soul, I Am a Soul”

“Christians Wrong About Heaven, Says Bishop”

“The Hell of Heaven”


“The Comfort of Sleeping the Sleep of Death”

(5)

McKnight’s final point for why so many people are leaving the Church is the terrifying “God of the Bible”. According to McKnight the age old Question of Evil, is a prime reason for abandonment of faith. The dilemma goes something like this: If God is all-powerful, He cannot be Good, for the world would not have been so full of Evil. And if He is Good, He cannot be all-powerful, for then He would have done something about the Evil.

This argument is flawed, because God’s Goodness (or rather God’s Love) is not properly understood. The Bible is clear that God’s greatest priority is Love. In fact, the Bible says “…God is Love…” (1 John 4:16). For Love to exist there must be Freedom of Choice. For this very reason the Evil in this world should not be surprising. As I wrote in a previous update letter: “A requirement for Love is the freedom of choice. Forced love is an oxymoron. Bribed love is not love, it’s prostitution. Coerced love is not love, it’s molestation. Forced love is not love, it’s rape.” This is the reason why Evil can exist and at the same time God can be both Good and All-powerful, because Love so important that God refuses to take away people’s freedom of choice. If God did, then Love could not exist. Unfortunately, there is a price to pay – people are using their free choice, not to love, but to hurt, to pursue their own selfish desires.

I’ve written about God and this topic to some degree on my blog as well:

“God”

“Life and Death in a Nutshell”

“Christ vs. Church”

“Why I’ll Never Be a Pantheist Again”

“A Freewill Dilemma”

Another point I ought to make here, specifically with people reading the Bible and particularly their abhorrence of the God of the Old Testament, is that Christians have a reference for understanding Scripture. Jesus Christ is our example of who God is, and what God is like. “God having spoken in many parts and in many ways formerly to the fathers in the prophets, at the end of these days has spoken to us in the person of the Son…” (Heb. 1:1,2a). There is a hierarchy of the revelation of God’s character – while the prophets in the Old Testament revealed some of it, it was the Son who has “the express image” of God (Heb 1:3), who said “if you have seen Me, you have seen the Father” (Joh. 14:9), that showed us what God is really like. We understand therefore the Old Testament revelation of God filtered through the example of Jesus’ character.

Thursday, May 21, 2009

Rumsfeld = God (?)

Image from The Guardian

In 2003, then US President, George Bush, declared that God told him: “George go and fight these terrorists in Afghanistan” and “George, go and end the tyranny in Iraq.”

It turns out that the “Voice of God” was Donald Rumsfeld. An article by GQ-magazine reveals that Rumsfeld often prepared top secret reports on the Afghan and Iraqi wars, with quotes from the Bible, often juxtaposed with images from the battlefront. While the verses are frequently comforting and motivational, their effect when placed in association with the images creates a tone reminiscent of the Crusades. “This mixing of Crusades-like messaging with war imagery, which until now has not been revealed, had become routine,” writes Robert Draper.

It would seem that George Bush was hearing a voice; he just mistook whose voice it was.

Monday, May 18, 2009

The Value of the Conscience...

I cannot and will not recant anything, for to go against conscience is neither right nor safe. -- Martin Luther

Wednesday, May 6, 2009

Some Thoughts on Zeitgeist the Movie

Have you wondered about the claims Zeitgeist: The Movie makes regarding Christianity? If so, this post is for you.

More and more people are swept up by the whole Zeitgeist-movement, spurred on by the controversial Zeitgeist documentary movies. “Zeitgeist” is a German term literally meaning “time-ghost”, i.e. the spirit of the time. The time we are living in at present is called Postmodernism. Postmodernism is known for its subversion of grand narratives; in other words, Postmodernism questions and rebels against claims of authority and grand truths. For instance conventional science, conventional governmental regimes and major religious systems are all grand narratives that are challenged and undermined. Therefore, the name “Zeitgeist”, and its implied reference to the postmodern-zeitgeist in particular, is a very apt name for these films as the main function of these films are to question just such grand narratives: religion and government. The first Zeitgeist-film is divided into three parts. The first part, named “The Greatest Story Ever Told”, questions the legitimacy of all major world religions and continues to argue that all major religions are basically based on pagan sun-worship – Christianity included. The second part, called “All the World’s a Stage”, shows how the 9/11 catastrophe was actually an inside job masterminded not by terrorists outside of America, but by key players within the American governmental and economical institutions. The last section is called “Don’t Mind the Men Behind the Curtain” and proposes that all the major wars since the 20th century were actually instigated by “international bankers” who benefited tremendously from these wars. It also shows how these power-mongering “international bankers” created the Great Depression and by implication this includes this latest Global Economic Collapse we are facing at present as well.

Let me start by saying that these documentaries are very well crafted, and uses extremely persuasive cinematographic and rhetoric techniques. I will also concur that much of these conspiracy theories are grounded in fact. I agree that a great deal of what we understand to be modern Christianity is heavily blighted with pagan influences; that the 9/11 incident—specifically at Ground Zero—is very questionable, since the engineers that build the Twin Towers actually designed them to withstand being hit by airplanes and the buildings collapsed in practically the exact fashion that a controlled demolition would occur; and lastly, that the banks are really intend more on making profit than caring for the wellbeing of their customers, as any one that works in the banking industry can attest. However, I would like to consider for a moment the first part, regarding Christianity, and point out some obvious flaws in their argument, mostly due to really bad scholarship. Nevertheless, my argument will not be to try and redeem orthodox Christianity, since I believe that the maker of Zeitgeist does have a point. Christianity as it is practiced today is indeed heavily influenced with pagan ideas, including sun-worship ideologies.

A Summary of Part I: The Greatest Story Ever Told

In short, “Part I: The Greatest Story Ever Told” argues that most religious are based on pagan and sun-worship cults derived from astronomical facts and astrological mythologies. These are all basically telling the same narrative—the same “Greatest Story”. The aim of Part I is to prove that Christianity is essentially a conglomeration of pagan myths weaved into a Jewish-turned-Roman narrative. The following quotation by Thomas Paine is presented in the Zeitgeist movie: “The Christian religion is a parody on the Worship of the sun, in which they put a man called Christ in the place of the sun, and give him the adoration originally payed to the sun.” To prove their hypothesis they present an interpretive reading of the Christian story from an astrological perspective and also point out similarities between Jesus Christ and other sun-god myths, for instance Horus, Krishna, Dionysus and Mithra. Similarities identified are the Virgin Birth, 25 December as the birth date, three kings or magi bringing tribute to the god-infant, the child-teacher, twelve disciples, death by crucifixion, a three day burial—descend into hell—and eventual resurrection, and the performing of miracles. These elements are explained as myths that describe astrological events; for instance, the twelve disciples depict the twelve months or zodiac signs; the Virgin Birth and birth date is basically the Winter Solstice at December 25 when the sun rises in the area of Virgo (the Virgin); the three Magi are the “Three Kings”, the three starts in Orion’s Belt, and so on.

These similarities are, indeed, quite clear. Orthodox Christianity does teach that Jesus was born from a virgin on December 25th, that there were three Kings or Magi that brought Him tribute, that he had twelve disciples, that He died by Crucifixion, that He descended into hell, and that He was raised from the dead after three days.

Orthodox Christianity versus Untainted Christianity

Unfortunately the reasoning of Peter Joseph (Zeitgeist’s writer, director, editor and producer) is flawed because he fails to make the distinction between Orthodox Christianity and Untainted Christianity. Allow me to explain the distinction. With “Orthodox Christianity” I mean Christianity as it has been practiced at large since the early Roman Church, including its various modern manifestations in most present day denominations, counting the Orthodox or Catholic Churches, as well as the protestant evangelical and charismatic movements. Orthodox Christianity is blighted with pagan ideas, rightly noted by the Zeitgeist creator. On the other hand, Untainted Christianity is not derived from pagan traditions and any similarities are purely coincidental, based on mythical universals (archetypes). With “Untainted Christianity” I mean Christianity as was manifested by the “Early” or “Apostolic Church”, in other words the type of Christianity that started directly after Jesus’ earthly ministry and developed under the leadership of His original followers. I call this type of Christianity “untainted” because it was not yet influenced by any outside pagan influences, as was the case with Christianity under the Roman rule. Pure Christianity is characterized by “Sola Scriptura”; i.e. solely Scripture, or the Bible alone. Some pockets of this type of Christianity have survived, or have been revived, but they are not common. Unfortunately, by far the greater majority of Christianity today is not Untainted Christianity. Many Orthodox Christian churches believe themselves to be based on Sola Scriptura, the Bible alone, but we know for a fact that they are not and this is something that the Zeitgeist movie reveals clearly. In this, the Roman Catholic Church is one of the few denominations that are honest about her hybrid character. The Roman Catholic Church makes it clear that she does not base her dogmas on Sola Scriptura, but instead, Catholic beliefs are a combination of Scripture and Tradition.

Much of what is believed to be Christian is actually pagan and not based on Scripture at all. Here are some examples: The Bible never states that Jesus was born on December 25th. We do not know from Scripture when Jesus was born. What we do know is that it would not have been during December (high winter in the northern hemisphere), because the story tells of shepherds with their sheep sleeping outside in the hills. During the winter months the shepherds and their flocks took shelter and would not have been outside, open to the elements. The Zeitgeist-producer is completely correct in saying that December 25 is a pagan holy-day and that it is the birth date of many of the sun deities. When Orthodox Christianity celebrates Christmas as a holy-day, they are doing so based on the traditions of paganism.

Let’s look at some other examples. Tradition has it that three Magi brought tribute to the baby Jesus. The Bible is completely silent about the number of Magi; for all we know they could have been 56 in number! Orthodox Christianity teaches that after Jesus’ death, He descended into Hell. This idea is also foreign to the Bible; it’s a completely pagan idea – indeed, part of a sun-deity myth where the sun-god descends into the Underworld to fight off the god of death or the god of winter, depending on the variation, and then rises again to bring light (or summer) back to the world. Another example would be the weekly worship on Sunday, named after the sun because this is the day whereupon sun-worshippers venerated the Sun-god. Christians that really follow the Bible should worship on the Sabbath, i.e. Saturday, as have been done by the Jews to this day and was the custom and example of Jesus.

(When people ask me what my religion is, or if I am a Christian, I sometimes find it quite difficult to answer them; their idea of “Christianity” and my idea of “Christianity” are worlds apart. I have not celebrated Christmas as a holy-day for many years now. I also worship the Creator-God on the seventh day Sabbath, instead of the typical pagan Sunday. Therefore, my religious or spiritual practices are quite foreign from what people would usually consider to be typical Christian practise; and they would be correct, I am not an Orthodox Christian. Nevertheless, I do consider myself to be a Christian as I believe that Jesus Christ is God-Incarnate, i.e. God in human form, and I do try to follow the teachings of Jesus Christ in their pure Sola Scriptura rendition, rather than as taught through church traditions derived from pagan religions. I also use sound philosophical reasoning, based on Biblical premises – for instance that God is Love, or God is the source of Life. Strangely, my attempt to practise a purer version of Christianity is considered sectarian, cultic of fanatical by mainstream Christianity.)

Similarity Claims and Terrible Scholarship

Having made this distinction between Orthodox and Untainted Christianity let’s continue to see why I say that the Peter Joseph made use of terrible scholarship.

Most of the similarities listed between Jesus and these other sun-god deities are just plain false. My conclusion has to be that Peter Joseph did not read the myths he assert are the basis for the “Jesus Myth”, conversely he did not read the Bible that recounts the story of Jesus. As mentioned earlier, it is claimed that the story of Jesus and these other deities share some of the following: Born on December 25th, from a virgin, three kings or magi venerated him, he was a child-teacher, was baptised at age 30, had twelve disciples, performed miracles, died by crucifixion, descended into hell, was resurrected on the third day, and ascended into heaven.

Let’s start by the similarity-claim between Jesus and Horus.

It is claimed that Horus was born on December 25 (not that this matters since Jesus was not born on that date), that he was born from a virgin by “immaculate conception”, that there was a star in the East signalling his birth, that he was adorned by three kings, that he was a teacher at 12, baptised at 30 and had 12 disciples.

Horus’s mother is Isis and his father is Osiris; however, before Osiris could father the child he is killed. Isis finds his body and with a magic spell brings him back to life just long enough to impregnate her and then he dies again. Another version has it that Osiris is chopped into pieces by his brother Set. Isis retrieves the pieces and puts Osiris back together again, but his penis is missing (it was eaten by fish), so she makes an artificial phallus, puts it on the mummy and has sex with it and Horus is the result. Peter Joseph says in Zeitgeist that Horus’s “immaculate conception” is “exactly like the story of Jesus’ miracle conception”. Well, you be the judge, not to mention that the phrase “immaculate conception” is wrongly used, as it used in Roman Catholicism to refer to Mary’s conception, not Jesus’ conception. Also, it is not Horus that is resurrected, as claimed by Peter Joseph, but Osiris. However, Osiris is resurrected as ruler of the Underworld. In other worlds, he is alive in the Realm of Death; meaning that he was never physically resurrected. This is nothing like the Resurrection account of Jesus.

As for Krishna, Peter Joseph says that he is born of a virgin, there was a star in the east, he performed miracles and he was resurrected.

Krishna was the eighth child of his mother Devaki and his father Vasudeva. Clearly not a virgin birth. Some accounts have it that Vasudeva impregnated his wife psychically, in which case there was no sexual contact. Still, Devaki was not a virgin. Interestingly, Krishna was born in July, which is probably closer to Jesus’ real birth date than December 25th. That Krishna performed miracles ought not to be thought significant as that is what one would expect of a deity. He was a child-teacher, true. I don’t know about the Star in the East.

Another supposed parallel to Jesus listed is Dionysus (or Bacchus). Supposedly he is also born of a virgin on December 25th, performed miracles, is called “King of Kings” and “Alpha and Omega” and is resurrected.

Dionysus was not born of a virgin. His mother Semele was impregnated by Zeus, one of many mortals with whom Zeus had intercourse. Neither was Dionysus resurrected – although he was “twice born”. When Zeus’s wife, Hera, found out of her husband’s infidelity she devised a plan to get Semele killed. Zeus rescued the foetus of Dionysus by implanting it into his thigh. Dionysus is later “born again” from his father’s thigh, full grown. This can hardly be called a resurrection as Dionysus never actually died. I can find no authentic appellation accounts of Dionysys as either “King of Kings” or “Alpha and Omega”. He was known among other things as “Ruler”, “twice born”, “the thunderer” and “liberator”. The latter refers to his ability to free his devotees from by making them go into ecstasy or go mad, or through the over consumption of wine. This is quite contrary to Jesus who actually made madmen sane.

Another supposed parallel is Mithra, the Persian sun-god and deity of Zoroastrianism. According to Joseph Peter Mithra was born of a virgin on December 25th, he had 12 disciples, performed miracles, was resurrected, is worshipped on Sunday and is known as the “Truth” and the “Light”. Mithra might have been born on December 25th, but that has no bearing on the real Jesus. Mithra was not born of a virgin. Actually, he was born of no one. He came fully grown out of a solid rock. Unless Joseph Peter’s consider the rock to be the “virgin”, this is clearly not a virgin-birth. There is no account of him having twelve disciples, apart from a depiction of him standing in the centre with six people at either side of him. This depiction dates well after Christianity developed, which may well indicate that the artist plagiarised Christianity, rather than Christianity copying from Mithraism. Also, there is no pre-Christian account of Mithra’s resurrection. As mentioned before, Sunday-worship is not authentically Christian and while it does incriminate Sunday observance by the majority of Christians today, it does not weaken the authenticity of Christianity in its Sola Scriptura form.

Asserting that the Judeo-Christian religious ideas are just plagiarized renditions from earlier pagan ideas are either proof of ignorance or of wilful deceit. The Judeo-Christian ideas about God are in essence nothing like any of the other religions of antiquity. For one, all the other religions involved pantheisms or polytheisms. The monotheistic idea of a single God, outside of creation, that created everything ex nihilo (out of nothing), is completely foreign to anything typically conceivable to early man. The monotheistic paradigm, which started within the Hebrew nation (Israelites), is a complete mystery when compared to any of the other ancient cultures from Judeo-Christian thought was supposed to have sprung. As I said, claiming that the Judeo-Christian religion is a spoof of earlier pagan ideas reveals either ignorance or deceitfulness. Either those claiming it have not done proper research, or they are wilfully lying to their audience.

The "Jesus Myth"

Peter Joseph clearly does not understand mythology and has probably never properly read ancient myths and compared them to the “Jesus Myth”. Take a typical mythological version of a virgin-birth, death and resurrection as an example:

The “virgin-birth” story of Attis goes something like this: Zeus (or Jupiter) dropped semen on Mount Agdistis, which then began to grow male and female attributes, including a phallus. The other Olympian gods were disgusted with Agdistis and cuts off its phallus and throws it away. There where the phallus landed an almond-tree grew and bore fruit. One day, Nana, the daughter of Sangarios River, passes by, picks an almond and lays it in her lap. The almond assimilates into her; the impregnation results in the birth of Attis. Abandoned by his mother, Attis is raised by a he-goat. Later in life, Attis is to mary the daughter of King Pessions. Agdistis (who is in effect Attis’ mother) in the form of Cybelle (the Mountain-Mother Goddess, or Earth Goddess, known as Gaia in Greek) wedding-crashes the ceremony. She has fallen in love with her offspring and is jealous of his relation with his bride-to-be. This causes Attis to go insane and cut off his genitals, or go into ecstasy and cut of his genitals – depending on the version. For some reason King Pessinons also castrates himself. Attis dies from his wounds, but Agdistis ensures his rebirth (resurrection?) in the form of an evergreen Pine Tree.

Compare this story with the Virgin-Birth, Death and Resurrection of Jesus and decide for yourself how striking the similarities are. Clearly, when reading the Jesus-story it lacks practically all mythological elements. Compared with the other myths, be it Egyptian or Greek, the Jesus-story is just plain too boring, lacks adequate archetypal imagery and is void of typical mythical elements to even come close to anything one would expect of proper mythology. Saying that the Jesus-story is a copycat of older myths or even saying that the Jesus-story is a mythological narrative screams of ignorance regarding mythological narratives.

Conclusion

Basically none of the similarity-claims made by Joseph resembles anything like the Jesus story. There are no real virgin-births and no real resurrections. The claim that most of these other sun-deities were crucified is also bogus. Besides, crucifixion as a means of execution was a Roman invention.

Peter Joseph continues to try and debunk the authenticity of Christianity (as a fairytale invented for political reasons) and of Jesus, but does so with very selective quotations and over all bad scholarship. Frankly, I have to wonder whether Peter Joseph did any proper research at all. The numerous sources listed at the end of the movie are dubious at best. Among them are Acharya S and D. M. Murdock (they are the same person), a controversial author of many “Jesus Myth”-books. Also Gerald Massey, a 19th century spiritualist poet (similar to William Blake). Another 19th century reference is John E. Rembsburg, who disbelieved the existence of Jesus as a historical figure, something that is doubted by very few scholars today. Most scholars of history believe that Jesus was a real historic figure, hence all the books about the “Historic Jesus”. They may not believe in his divinity, but they do not question his historicity.

As I said before, Peter Joseph is either ignorant or guilty of really bad scholarship. Alternatively, he is wilfully deceiving his audience.

There is so much more I can write about Part I of this film, but it hardly feels worth the effort. A superficial scratching at the surface of this section of the documentary, as I have done, reveals such uncomplimentary mistakes, and plain lies, that it is hard to take it serious at all.

I do, however, believe that some good can come out of Joseph’s faulty film. It will give those nominal Christians that do not really want to be part of their faith an excuse to leave it. Conversely, it will force the other Christians to re-examine what they believe and hopefully get rid of the pagan influences that have blighted Christianity for so long. Hopefully Zeitgeist will cause a revival for Sola Scriptura Untainted Christianity.